ezekiel 13:18 meaning
Will ye save the souls alive that come unto you, These hunters of souls killed without mercy, but saved some alive — the very ones that deserved to die (, ). And in those veils he had seen a net cast over the victims of the false prophetesses, a snare from which they could not escape.” — Plumptre. It could hardly refer merely to the luxurious voluptuousness of these women, as so many of the early commentators believed. The rich sinner may have his pillow,--you have yours. Mart De Haan respected author of Radio Bible Class fame writes "What if I told you that God has been speaking to me about an issue that I haven't been able to put out of my mind? (Ezekiel 13:4). Since then it is always true that wretched men who catch at vain oracles devote themselves to the devil and his ministers, hence the passage may be explained in this way. Will you ensnare the lives of my people but preserve your own?" The Targum is, "the souls of my people can ye destroy or quicken? — These kerchiefs or veils seem to have been thrown over the heads of those who came to consult the soothsayers concerning the future, in order to blindfold them and draw them into the magic circle. With this view these women used such ceremonies that wretched men thought themselves caught up above the world, and all earthly thoughts being laid aside, they dozed so as to receive the oracles, and at the same time had the head covered to avoid everything which might call them off and distract them, and to be wholly intent on spiritual meditations. And nosy they lie on one side, and now on the other, and all your preaching and warning cannot rouse them. (l) "applicantibus, sive accommodantibus", Gataker; "conjungentibus, vel adunantibus", Gussetius, Ebr. He alludes to the cushions used on sofas. It is not impossible that every stature may refer to images of different sizes: Lanea et effigies erat, altera cerea: major Lanea, quae poenis compesceret inferiorem. So Kimchi and Ben Melech. A. Job 30:7 (gathered together). Tell them, “Except ye repent and be converted, ye shall all perish,” they say, “It does not mean me; I have nothing to repent of, or if ever I had, I have long ago repented; it must be some other sinner.” You will now see what I mean by the use of pillows, after a figurative sense. The object is shown in Isaiah 26:11. armholes = My hands; referring to the judgments they were to execute (Ezekiel 14:9, Ezekiel 14:13). Perhaps they made their dupes rest on these cushions in a fancied state of ecstasy, after they made them at first stand (whence the expression, "every stature," is used for, 'men of every age'). We quieten ourselves by saying, “Let not your heart be troubled, all is right; sin cannot be the dreadful thing it is made out to be; do as well as you can; God is merciful.” As for the inevitable and dreaded future, we shut it off from view. And again, when we proceed to the next clause, the traditional rendering of מספּחות, as signifying either pillows (ὑπαυχένια, Symm. head of every stature—"men of every age," old and young, great and small, if only these had pay to offer them. The ancients were accustomed when they reclined at table to have cushions under their arms, though this is not our habit. Calvin explains, “Will ye hunt My people‘s souls and yet will ye save your own souls”; I, the Lord God, will not allow it. It is said, then, woe to those who sew pillows or cushions; it is the same thing — to all armholes, and to those who make covers for the head of every stature. A second is a misappropriation of heavenly material to earthly and wicked purposes. This may be figurative language, designed to express that men were taught to recline at ease on their couches, and to partake of banquets. You cannot long live inconsistently with your Christian profession as a member of Christ’s Church and keep up the semblance of godliness, but soon some act of dishonesty or immorality will declare that you are but a whited sepulchre and a vile hypocrite. (m) "Velamina", Polanus. (18) Souls.—This word is used in the Old Testament in a variety of significations. It lays hold upon you and impresses you much more effectually than if they had delivered their message in plain though powerful language. "Save" is explained (Eze 13:22), "promising life" [Grotius]. of Aleppo, 4to, 101. 3 This is what the Sovereign Lord says: Woe to the foolish [] prophets who follow their own … Will ye . Ezekiel 13:18 tn The Hebrew term occurs in the Bible only here and in v. 21. 73, &c. Around his waxen image first I wind Three woollen fillets, of three colours join'd; Thrice bind about his thrice-devoted head, Which round the sacred altar thrice is led. A large proportion of the people are always on the roads and thoroughfares of the land. They used these aids to impress people and to cast spells on (to influence) people to bring them under their power (cf. See also Shaw's Travels, 209, 4to; who says that several velvet or damask bolsters were placed on the carpets or matrasses in Barbary. To make kerchiefs.] Ye catch the souls of my people, and keep your souls alive. Ezekiel 13:18. That sew pillows; a figurative speech, expressing their flatteries and security, which the women promised to every one that came to them to know the fate of themselves and others; in token of which safety and ease, either these women did put them for these inquirers to sleep on; or else to lean on as they lay on their side at meat; or else these gypsies, fortune-tellers, did sleep or pretend to sleep on those pillows, and thereby signify the peace, safety, and ease which this people should have. Carpets, mattresses, and cushions are the furniture of divans. Or the covering of the head may have been of the ornamental or triumphal kind, to denote prosperity or victory; as pillows denoted tranquillity and plenty: and both may have been significantly applied to the heads and arms of those who consulted the prophetesses. (Haydock). 30, 31. kerchiefs = wraps that cleave close round the head. Or can you preserve them alive whom you deceive by your promises? The cushion has two sides: on the one side is Election, and on the other is Reprobation. The subject is the false religious leaders of the present-day house of Israel—the United States and Britain. Ewald, 186e), means a covering or concealment equals כּסוּת. 20, 21., and Isaias v. 7. The words of both clauses are figurative, and have been correctly explained by Kliefoth as follows: "A double charge is brought against the prophetesses. They do both of these to catch souls. For in 4:13 it tells you what Paul is explaining to the Christians at the Thessalonians Church. Enter an Eastern divan, or the saloon of the more aristocratic mansions, and you will be struck with the ingenuity and expense with which provision is made for bodily ease and sensual enjoyment. Will ye save the souls alive that come unto you? (T. De Witt Talmage.). It is made from a perversion of the eternal decrees of God, and mistaken notions of Divine sovereignty. Just let a man live a fairly decent and respectable life, outraging in no gross manner the properties and standards of civilised society, and they believe all will be well with him; God will not be hard on him. Because you know me, you don't think I'm claiming to … You were on the holy mount of God; you … viii. And ye profane me with my people for handfuls of barley and for pieces of bread, to slay souls which should not die, and to keep alive which should not live, by your lying to my people who hearken to lying. 28 referring to Satan mean the various devices and delusions by which sinning is rendered easy, will... Are generally indolent ezekiel 13:18 meaning voluptuous ye catch the souls alive that come you... Them with promises of life, estate ; and all your preaching and warning can not rouse them mentions Ezekiel! The greatest ease and luxury, sive accommodantibus '', Gataker ; `` pro omnibus cubitis manuum '' Calvin! 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The intoxicating cup, and have seen nothing! a second is a pillow on which many a sinner slept.


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